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<A Summary of the
Islamic Ruling on Smoking as stated by Contemporary Muslim Scholars.>
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Islamic
Ruling on Smoking
A
Summary of the Islamic Ruling on Smoking as Stated by Contemporary Muslim
Scholars
The World Health
Organization has played a constructive role in the service of humanity
since its inception in 1948. Its message is based on promoting man's happiness
and welfare. People may have ready access to the components and pleasures
of life but cannot enjoy any of these unless they are in good health and
enjoy well-being. Enjoyment of the highest standard of health is the Organization's
ultimate target, not just by a few countries, but aiming at the attainment
of health for all by the year 2000.
While working hard
to achieve this objective the Organization does notdiscriminate between
one people and another on account of race, religion, political ideology,
or economic and social conditions. On the contrary, it tries to fairly
distribute its resources and health potentialities among all the peoples.of
the world so that every individual may enjoy the benefits of health care
in the framework of full participation on the part of the community.
The Organization pays due attention to primary health care and considers
it
the key to the achievement of its objective of health for all, with
the
components of primary health care being as follows:
-
Health education,
with emphasis on prevailing health problems and means
of prevention and control.
-
Improving
methods of food supply and providing a well-balanced diet.
-
Providing
adequate potable water supply and sanitation.
-
Maternal and
child health care.
-
Immunization
against communicable diseases.
-
Prevention
and control of endemic diseases.
-
Proper management
of common diseases and accidents.
- Provision
of essential drugs.
The World Health Organization shoulders this responsibility as part
of its mandate in directing and coordinating international health efforts
and securing fruitful technical cooperation, as well as promoting scientific
research.
Among the major problems which the World Health Organization has been
t trying to manage and overcome is that of smoking. The pressing nature
of the m problem lies in the fact that's smoking resembles an epidemic
which is spreading throughout the world despite Its health, economic and
social hazards.
A committee of experts set up by the Organization in Geneva to deal with
t smoking and its effects on health, held its first round of discussions
September 9-14-1974. On that occasion the committee examined medical reports
and ) health studies relating to smoking and its hazards and drafted the
necessary recommendations dealing with this epidemic. The committee
also drew up strategies to be followed in combating smoking throughout
the world and in the developing nations in particular.
The Eastern Mediterranean Regional Office (EMRO), one of six regional
offices affiliated to the Organization, made an independent study of its
own supplementing the reports prepared by the Expert Committee. EMRO asked
a number of internationally recognized Egyptian physicians to help with
its I humanitarian mission by explaining to the public the serious hazards
involved ~ in smoking, which include cancer, coronary thrombosis, chest
diseases and , other killer diseases.
Recognizing the importance of the role played by religious teachings in
the molding of people's attitudes, EMRO approached a number of eminent
Muslim scholars, inviting them to spell out the religious attitude and
the ruling of Islam with regard to smoking. EMRO has done the right thing
and acted in a sound educational manner by taking this step, which could
prove quite effective in combating smoking and rooting it out.
After this introductory statement we move on to present the views of this
group of elite religious scholars hoping that these efforts will be crowned
with success.
The smoking phenomenon: when did it start? how did it spread?
It is likely that the people of Mexico were the first to know about
tobacco over 2500 years ago. When Christopher Columbus arrived in the
New World in 1492 he found that tobacco smoking was quite common among
the natives. A Spanish explorer brought the tobacco plant with him on
his way back from Mexico to Spain in the reign of King Philip II. Tobacco
seeds were introduced in France by Jan Nicollt, the French Ambassador
in Portugal. Towards the end of the sixteenth century smoking became quite
common all over Europe.
It was through Europe that Africans and Asians came to know about tobacco.
A Jew carried it to Morocco and other Arab neighbouring countries towards
the end of the tenth century after hijra ( 16th century AD), while a Christian
took it all the way from England to Turkey. It reached Egypt, the Hijaz,
and other countries from central Africa through some Magi.
The stand on smoke and smoking in the old world
Many Europeans resisted the new smoking phenomenon coming all the way
from America. They adopted various approaches in expressing their hostile
reaction to the transfer of tobacco seeds to their countries. Some took
a firm stand on the issue. Religious leaders preached against it. They
wrote a treatise on it entitled, The dry intoxicants. James I of England
was the author of a book on the health hazards involved in smoking.
In Russia penalties were imposed on smokers and those trading in tobacco.
As a penalty a smoker would have his nose broken or else he would be banished
to Siberia. Several other countries enacted, in the 17th century, certain
laws prohibiting the use of tobacco.
In the Muslim world the hostility to smoking was much severer. We
are told by Hussein Mujib al-Misri in his book, Farissiyyat wa Turkiyyat,
that the Ottoman Sultan Murad IV persecuted smokers and arranged for his
men to infiltrate their ranks and spy on their private meetings. By
his orders, smokers were sentenced to death. During his war against
Persia he would put smokers to death, whether they were soldiers from
his own army or enemy prisoners. The punishment of a smoker during the
reign of Shah Abbas I (1629) was to have his nose pierced and a stick
placed through the bole. His son, Shah Safiyy went a step further and
ordered that molten lead be poured into smokers' mouths.
The opinions of former scholars on smoking.
At the time the divine Message of Islam was revealed, and for many
generations to follow, neither Arabs nor any other Muslims had any contact
with tobacco. It was only towards the end of the 10th or early in the
11th century after hijra (late 16th and early 17th century)' that they
had their first encounter with smoking. This fact explains why no conclusive
ruling on smoking was made at the time and no direct divine ruling on
smoking was ever revealed. Those experts of fiqh (Islamic jurisprudence)
who were contemporaries of the smoking phenomenon tried their best to
derive from religious provisions some kind of ruling on smoking, but their
task was not easy. In the absence of direct and clear cut religious
provisions classifying smoking under one of the five verdicts of Islamic
law (inevitability, impermiissibility, abominability, recommendability,
and permissibility) it is a quite understandable that the jurists were
of diverse opinion with regard to I:: smoking. Some of them ruled that
smoking was haram; others were of the I opinion that it was abominable;
a third group judged it to be permissible; a r fourth group did not wish
to give a ruling one way or the other on account of the fact that physical
and financial hazards and effects of smoking differ from one person to
another.
There are jurists from different schools of jurisprudence who ruled
that
smoking was impermissible or strongly abominable, namely:
" Shirniblali, Ismail al-Nabulsi, Al-Massiri, Al-Imadi, Muhammad
, Alaa-uddin al-Hussqafi, Rajab ibn Ahmad, Muhammad ibn al-Siddiq al-Zubaidi,
Muhalnmad ibn Saadeddeen, Muhammad Abdul-Azim al-Makki, Muhammad Abdul
Baqi al-Makki, Muhammad al-Sindi, Muhammad al-Aini, Abul-Hassan al-Misri,
of the Hanafi School; Shihabu al-Din al-Qalyoubi, Al-Najm al-Ghozzi Suleiman
al-Bujairami, Umar ibn Abdurrahman al-Hussaini, Ibrahim ibn Jama'an Aamir,
of the Shafie School; Ibrahim al-Laqqani, Salim al-Sinnawri, Khalid al-Sweidi,
Muhammad ibn Fathallah ibn Ali al-Maghribi, Abu Ghaith al-Quashash al-Maghribi,
Khalid ibn Muhammad Abdullah al-Jaafari, of the Maliki School; and Mustafa
al-Ruhaibani, Muhammad al-Hanbali, Mansour al-Bahooti, Ahmad al-Sanhoori;
Abdullah ibn Sheikh Muhammad ibn AbdelWahhab, of the Hanbali School.
Similar opinions and fatwa by contemporary jurists
Rulings in line with the opinions of those jurists have been made
by contemporary scholars. One such ruling was made by the AI-Azhar Fatwa
Committee~ and published by the Islamic Sufist Magazine in its issue of
Muharam 1405 AH (October 1984). It reads in part: "Smoking is detrimental
to health as has been proved by knowledgeable people, specialists and
international medical colloquia. It causes cancer of the lungs and the
pharynx as well as artery disease. It is equally harmful from the financial
point of view, as money spent on smoking is lost for no return. A meeting
on toxicants and narcotics held in Medina, Saudi Arabia, 22-25 March 1982
ruled that using, growing and trading in tobacco are impermissible".
A ruling made in this connection by the former Grand Mufti in Saudi Arabia,
Sheikh Muhammad ibn Ibrahim Aal al-Sheikh exposes the unsavoury nature
of smoking and declares that "it is devitalizing and sometimes has
an intoxicating effect. In the same emphatic manner he declares that smoking
is impermissible
on the basis of authentic quotations, sound judgment, and the opinions
of reputable physicians".
Arguments in support of impermissibility or strong abominability
Jurists who consider smoking impeImissible
and those who hold it to be strongly abominable base their stand on certain
proofs of which the following are of special significance:
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Reputable
physicians and medical researchers are convinced that smoking is
harmful, and anything harmful is impermissible.
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It is devitalizing
too. The Prophet is quoted by Umm Salama to have forbidden every
intoxicant and devitalizer.
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The unpleasant
smell of smoke annoys not only nonsmokers but the honoured angels
as well. Islam forbids annoying others by offensive smells. The
Messenger of God says: "Let him keep away from us; let him
keep away from our mosque; let him stay home; he whose breath reeks
of garlic or onion". The smell of smoke is not less offensive
than that of garlic or onion. That the angels should not be annoyed
by human beings is manifest in the following saying by the Prophet
g.: "The angels are annoyed by the same things that annoy human
beings.
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The Prophet
speaks forcibly against causing annoyance to other Muslims: "The
one who annoys a Muslim is annoying me; and the one who annoys me
annoys God.
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It is quite
clear that money spent on smoking is squandered. Far from
helping to achieve any good, such spending causes definite harm.
Squander is forbidden by the sharia.
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God tells us
that the Prophet (6,. Allows them (His followers) as lawful
what is good and pure and prohibits them from what is bad and impure
(7:157). Undoubtedly, smoking is impure. God enjoins people not
to kill themselves (4:29) and not to make their I hands contribute
to their own destruction (2: 195). Smoking is a means of
self-destruction.
- A saying of
the Prophet g. enjoins: "Cause harm neither to yourself nor to
others". Since smoking is at the root of much harm, it is haram.
Pro-smoking opinions
examined
It is obvious that the jurists who ruled
that smoking was pennissible did so prior to the recent discovery by modern
medical research of the many health hazards posed by smoking. Those hazards,
far from being negligible, are fatal, destructive and incurable. In the
circumstances, taking a soft line on smoking might have been ojustifiable.
Not so now with all the incriminating evidence that we have at our disposal.
In other words, arguments for permissibility are no longer valid. As the
harm caused by smoking has been firmly established through evidence and
experience, the ruling must be anything but permissiblity.
The group of Muslim scholars polled by the World Health Organization
" Regional Office for the Eastern Mediteuanean were almost unanimous
in declaring that smoking was impermissible or at least strongly abominable.
Before passing their judgement, EMRO had placed at their disposal all
the scientific medical evidence reached by distinguished specialists
and scientific authorities on the subject.
Smoking hazards as documented by medical experts
Dr Abdul Aziz Samy, professor of chest diseases and former dean
of the Faculty of Medicine at Cairo University, says that the medical
evidence against smoking is overwhelming and that any lingering doubts
as to the serious natureI .ef the-health hazards associated with smoking
are no longer justified.
He explains those hazards as follows:
A vailable data indicate that the number of smokers who die before they
have reached the age of 65 is twice that of nonsmokers; that for every
nonsmoker who stays away from work there are three smokers; that the incidence
of lung cancer is 70 to 90 times greater among smokers than nonsmokers
and that the incidence of acute bronchitis among smokers is six times
more than among nonsmokers. Moreover, smoking is closely associated with
early death of patients with cardiac diseases. It is equally related to
peptic ulcers and diseases of the peripheral blood circulation. A woman
smoker reaches menopause much earlier than a nonsmoker. Furthermore, there
is a higher risk of stillbirth, birth defects and premature billh. Those
who come into close contact with a smoker are exposed to health hazards
similar to those faced by the smoker himself, especially if they meet
in places which lack proper ventilation. The quantity of smoke which the
nonsmoker is forced to inhale in this manner in one hour's time may be
equivalent to the actual smoking of one cigarette.
Professor Ismail al-Sebai, member of the Board of Directors of the World
Cancer Federation, has the following to say about the topic under discussion:
The diseases associated with smoking
are considered to be the most serious cause of death known so far. Diseases
of the blood vessels, the heart and the brain cause 50 per cent of all
deaths in any developed country, while cancer is responsible for 30 per
cent. Smoking is a major factor in these diseases as well as numerous
other diseases and physical disorders which could lead to death, such
as the diseases of the lungs.
Professor Sherif Omar, professor of cancer surgery, Cairo University,
says that:
Smoking has definite bad effects on health. It causes cancer and heart
diseases as well as other kinds of disease. The following are some of
the diseases which are associated with smoking: cancer of the lungs, cancer
of the pharynx, cancer of the mouth, cancer of the oesophagus, cancer
of the urinary bladder, cancer of the kidneys, cancer of the pancreas,
diseases of the heart and blood vessels, such as blood clotting and mitral
and acral arteriosclerosis, and lung disease.
In the case of women, smoking can
stunt the growth of unborn children, lead to a drop in their weight, and
expose them to physical defects and deformities. The mortality rate among
unborn children is 28 per cent higher in the case of smoking mothers than
it is in the case of nonsmokers. Likewise smoking speeds up the onset
of the menopause.
The fetus is directly affected by smoking. The ill effects of smoking
are transferred from the mother's blood to her unborn child through the
umblical cord and may last after birth until the child is eleven years
old.
The opinions expressed by Professor Sherif Omar were endorsed by Professor
Ismail al-Sebai as well as by Professor Abdul Basit al-Asar, Head of the
Department of Cancer Biology, the National Institute for Cancer.
Dr Mahmoud Muhammad al-Marzabany, Professor of Chemo- pharmacology and
Experimental Cancer Therapy at the National Institute for Cancer, Cairo
University, says:
It has been proved beyond any doubt that
smoking causes numerous diseases of which the most serious are diseases
of the respiratory tract, heart diseases and arteriosclerosis. It is a
major factor in the development of lung cancer as well as cancer of the
oesophagus, pancreas and the urinary bladder.
Smoking hazards also affect nonsmokers who are forced to inhale smoke
as a result of living or working with smokers.
Professor Muhammad Ali al-Barr, member of the Royal College of Physicians,
says that " Smoking hazards are not to be denied. It is far more
dangerous to health than the plague, cholera. smallpox, tuberculosis and
leprosy combined".
Elaborating on the health hazards posed by smoking, Professor AI-Barr
says:
Mil1ions of people die each yemo as a reasult of their addiction to smoking.
Tens of mil1ions more contract serious diseases that make their lives
a
continuous chain of unrelieved suffering and mjsery-all because
of
smoking.
Professor AI-Barr gives a detailed list of the diseases which afflict
smokers more than any other group of the population. The list runs as
follows:
Respiratory tract diseases
Cancer of the lung and the larynx, chronic bronchitis and emphysema.
Heart and circulatory system diseases
Cardiac thrombosis, fatal heart attack, blood vessel clotting
resulting in
paralysis, and disorders and clotting of the peripheral blood circulation.
Digestive system diseases
Cancer of the lips, mouth, pharynx and oesophagus as wel1 as peptic
ulcers and cancer of the pancreas.
Urinary tract diseases
Benign and malignant tumours of the urinary bladder and cancer
of the
kidneys.
Pregnancy and childhood diseases
Recurring miscarriages, high incidence of low birth weight
and high
perinatal mortality rates, increase of stil1births, and higher incidence
of
infant bronchitis.
Rare diseases
Inflammation of the optic nerve, blindness, aggravation of al1ergic
diseases, such as asthma urticaria and skin inflammation, as wel1 as diseases
of the nose, ear and throat. This is in addition to the aggravation of
hypertension and diabetes, a rise in the level of the cholesterol, and
excessive obesity.
Dr Al-Barr goes on to state that 95% of all patients suffering from leg
arterial diseases are smokers and only five per cent are nonsmokers. "Thus
the disease
is onc that almost exclusively attacks nonsmokers. It has also been ascertained
that smokers run ten times the risk of developing cancer of the mouth,
the oesophagus, the pharynx, and the larynx as nonsmokers. Likewise smoking
takes a heavier death toll than all the infectious diseases combined.
One smoker in three is destined to lose his life as a result of smoking.
Ruling by contemporary Muslim jurists in the light of the views
of physicians and reports of research experts
As we have already mentioned,
the World Health Organization Eastern Mediterranean Regional Office
placed at the disposal of the group of eminent scholars whom it
polled in connection with smoking all the available medical reports
and studies prepared by specialists and distinguished physicians on the
question of smoking. By so doing the Office was trying to spare
these distinguished scholars the difficulty of having to pass judgement
on a particular matter without being fully equipped with the necessary
information as to its drawbacks and hazards. Thus these eminent scholars
had the good fortune of having access to information and scientific evidence
which other religious scholars did not have. They were able to acquaint
themselves with the real damage caused by smoking, and the hazards associated
with the use of tobacco.
Basing their judgement on established facts, strong arguments and undisputable
findings, they were in agreement that smoking was haram or at least
strongly abominable. If jurists in former times were of a different view
it was because they did not have at their disposal the same emphatic evidence.
As their conception of smoking hazards was based on mere assumption rather
than established truth their ruling was of a similar nature to their assumptions.
The group of eminent scholars who were of the opinion that smoking is
haram based their verdict on the following evidence:
-
Smoking is
associated with serious health hazards \\'hich can lead to destruction.
Under Islam people are forbidden to destroy themselves, for God
says: Kill not yourselves for )Iel-ily God haj. been to you Mo.s'f
Merciful (4:29).
Also the Prophet says: "Do not harm yourselves or others".
-
Smoking involves
a large measure of extravagance and waste. Such things are forbidden
under Islam, for God says: But do not be extravagant, for God
does not love the extravagant (6:141,7:31).
- Another Quranic
verse enjoins: But squander not your wealth in the manner of a
spendthrift. Verily squanderers are Satan's brothers ( 17 :27).
The Prophet says:
God prohibits you from showing disobedience towards your mothers and burying
your daughters alive. Likewise He hates to see you involved in malicious
gossip, in asking too many inquisitive questions, and in money wasting.
Moreover the Prophet tells us that we will be asked on the Day of Judgment
how we earned our money and in what ways we spent it.
The offensive odour associated with smoking justifies the classification
of smoking as one of the evils. The stand which religion takes on all
forms of ' evil is well explained in the following verse from the Quran:
Those who follow the Messenger, the unlettered Prophet whom
they shall filld in their the scripture-in the Torah and the Gospel-who
will enjoin righteousness upon them and forbid them to do evil
(7: 157).
Our Lord! Do not be angry with us if we forget or fall
into en"or.
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